Jewish friendly societies

In this week’s blog post archivist John Rooney takes a look into the world of Jewish friendly societies.

I have recently spent time arranging and cataloguing the collection MS 422 Papers of Jewish friendly societies. Material in the collection was original compiled by Raymond Kalman while conducting research on the history of friendly societies. Kalman was born in Paris and raised in Spitalfields. He was a member of Council of Jewish Historical Society of England and a member of the Friendly Societies Research Group and wrote extensively on Anglo-Jewish and East End social history.

Copy of a Lodge Group photograph of the Grand Order of Israel, dating from the early 20th century [MS422 A4216/10/3]

Copy of a Lodge Group photograph of the Grand Order of Israel, dating from the early 20th century [MS422 A4216/10/3]

Jewish friendly societies played a particularly important role in Anglo-Jewish life during the late 19th century and through much of the 20th century. Their object was primarily one of mutual benefit. In return for weekly contributions, members would receive support during illness or in the case of their death. In the latter instance, societies would contribute to the costs of funeral and tombstone expenses and, in some cases, provide payments to the family of the deceased. In his writings on the subject, Kalman emphasises the constant concern within the Jewish community of ensuring a decent burial, with friendly societies provided one of the cheapest methods of doing so. The importance of the societies in this regard can be seen on tombstones bearing inscriptions of their names, a condition stipulated in the rules of many of the societies.

Friendly societies acted as miniature social security systems which were entirely private and voluntary. As such, they helped preserve their member’s personal independence and keep them away from other forms of charitable or state support. However, unlike other kinds of insurance organisations, many friendly societies also served a social function by holding regular meetings and social events for their members. In this regard, they provided a unique opportunity for members to meet with a close circle of friends outside of synagogue services and were a particularly useful way for newly arrived immigrants to engage with other members of the local Jewish community.

A number of friendly societies took the form of ‘Orders’, establishing associated lodges with membership ceremonies and rituals. These included the use of secret password and special titles, together with the wearing of regalia (such as the collar below) by the president and other senior members of the society. Other societies, the Order of Ancient Maccabeans being a notable example, were political affiliated with organisations such as the Jewish National Movement and the English Zionist Federation. However, it was generally the cultural activities and social amenities (alongside the provision of mutual insurance) that attracted members.

Photograph of Past Grand President’s Collar, United Jewish Friendly Society, 1960-1 [MS422 A4216/2/4]

Photograph of Past Grand President’s Collar, United Jewish Friendly Society, 1960-1 [MS422 A4216/2/4]

The role of friendly societies was dramatically diminished with the development of the welfare state in the late 1940s. While some continued as insurance companies, others remained as local social groups with the insurance element no longer playing a key role. Over the years the number of active societies has significantly decreased from the 98 recorded in the 1900-1 edition of the Jewish Year Book.

The collection MS 422 contains the papers relating to a range of friendly societies, including the United Jewish Friendly Society, Manasseh Ben Israel Friendly Society, Hebrew Order of David, Grand Order of Israel and Shield of David Friendly Society, Grand Order Sons of Jacob, and the Association of Jewish Friendly Societies. Given the manner in which the material was collected it is quite an eclectic mix with certain societies (Hebrew Order of David, Grand Order Sons of Jacob, and the Association of Jewish Friendly Societies) being better represented than others.

Key material relating to the organisation and running of the societies includes rule books, annual reports, minute books and financial records, with material reflecting their social function including notices, programmes and tickets relating to installations and social events, together with monthly bulletins and newsletters. Records of members include application forms and index books for the Burial Society of the Association of Jewish Friendly Societies and member nomination and death claim books for the Grand Order Sons of Jacob. Other material includes booklets and photographs, both of members and of tombstones inscribed with the names of various societies. The collection also contains material relating to Kalman’s research, including a small selection of his research notes and papers, press cuttings, correspondence, and articles, along with copies of statistical data and lists of charities, societies and orders.

Special Collection holds a number of collections relating to Jewish friendly societies. These include a ‘History of the United Jewish Friendly Society’ by Harry Hyams, 1960, which traces the activities of the society from 1888 (MS 116/25); papers of the United Jewish Friendly Society (MS 180); papers of Jewish benevolent societies (MS 193); and papers of Jewish friendly societies and cultural organisations (MS 214).


3 responses to “Jewish friendly societies

  1. The collar you show in your blog is not the Grand President’s collar. That passed from one Grand President to the next. The one you show is a Past Grand President’s Collar of the person who was Grand President in that period. My father was Grand President in 1953/54 and I have just given some photographs of him, the Vice President, the immediate past President and the Treasurer plus others to the Jewish Museum in London. Anne Weyman

  2. Dear Anne Weyman, Thank you for your comment. You are quite correct and I have made the appropriate amendment. Best wishes, John

  3. Pingback: 2016: Year in review | University of Southampton Special Collections

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